Luke’s Christology of Divine Identity (Biblia.com)

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Henrichs-Tarasenkova argues against a long tradition of scholars about how best to represent Luke’s Christology. When read against the backdrop of ancient ways of constructing personal identity, key texts in the Lukan narrative demonstrate that Luke indirectly characterizes Jesus as the one God of Israel together with YHWH. Henrichs-Tarasenkova employs a narrative approach that takes into...

anything he/she wants it to say. Umberto Eco addresses this issue when he states: ‘The limits of interpretation coincide with the rights of the text (which does not mean with the rights of its author)’.16 He also states: Many modern theories are unable to recognize that symbols are paradigmatically open to infinite meanings but syntagmatically, that is, textually, open only to the indefinite, but by no means infinite, interpretations allowed by the context. To recognize this principle does not mean

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